Terwyl ek die onderstaande berigin die New York Times lees oor die oorlogsgierige politiekery in Amerika, dink ek terug aan 'n besoek aan Barcelona waar ek 'n paar jaar gelede gekuier het.
In 'n baie lang gang van 'n moltreinstasie was daar op 'n stadium verskeie dwarsbalke waaronder 'n mens moes deurloop. Op elkeen van die dwarsbalke was 'n sin uit John Lennon se beroemde Imagine.
Dit bly my nou nog by: Die begeerte na vrede, die verset teen oorlog het deur die lied begin om deel te word van die Spaanse straatkultuur.
Dit is 'n mooi lied, maar hard op die oor van gelowiges:
Imagine there's no countries
It isn't hard to do
Nothing to kill or die for
And no religion too
Imagine all the people living life in peace
You, you may say
I'm a dreamer, but I'm not the only one
I hope some day you'll join us
And the world will be as one
Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people sharing all the world
Helaas, Lennon het volgens hierdie lied nie hoop vir "godsdiens" gehad nie. Die hoogs godsdienstige Amerikaanse samelewing is immers ook deurspek met geweld.
En tog - die hart van die Christendom gaan oor vrede. En dit is nie 'n vrede wat net in die verbeelding bestaan nie. Die vrede, die paradys is daar - vir hulle wat oë het om te sien.
Wanneer 'n mens dit weet, staan die tragiek van Obama en van ons oorlogsgierige kultuur harder as ooit soos 'n seer vinger uit.
Sou ons begeerte na vrede kon deursuur om, via ons straatkultuur, nie meer net 'n verbeeldingsvlug te wees nie, maar 'n werklikheid word.
Hier is die berig
In 'n baie lang gang van 'n moltreinstasie was daar op 'n stadium verskeie dwarsbalke waaronder 'n mens moes deurloop. Op elkeen van die dwarsbalke was 'n sin uit John Lennon se beroemde Imagine.
Dit bly my nou nog by: Die begeerte na vrede, die verset teen oorlog het deur die lied begin om deel te word van die Spaanse straatkultuur.
Dit is 'n mooi lied, maar hard op die oor van gelowiges:
Imagine there's no countries
It isn't hard to do
Nothing to kill or die for
And no religion too
Imagine all the people living life in peace
You, you may say
I'm a dreamer, but I'm not the only one
I hope some day you'll join us
And the world will be as one
Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people sharing all the world
Helaas, Lennon het volgens hierdie lied nie hoop vir "godsdiens" gehad nie. Die hoogs godsdienstige Amerikaanse samelewing is immers ook deurspek met geweld.
En tog - die hart van die Christendom gaan oor vrede. En dit is nie 'n vrede wat net in die verbeelding bestaan nie. Die vrede, die paradys is daar - vir hulle wat oë het om te sien.
Wanneer 'n mens dit weet, staan die tragiek van Obama en van ons oorlogsgierige kultuur harder as ooit soos 'n seer vinger uit.
Sou ons begeerte na vrede kon deursuur om, via ons straatkultuur, nie meer net 'n verbeeldingsvlug te wees nie, maar 'n werklikheid word.
Hier is die berig
THE
president who won the Nobel Peace Prize less than nine months after his
inauguration has turned out to be one of the most militarily aggressive
American leaders in decades.
Liberals
helped to elect Barack Obama in part because of his opposition to the Iraq war,
and probably don’t celebrate all of the president’s many military
accomplishments. But they are sizable.
Mr. Obama
decimated Al Qaeda’s leadership. He overthrew the Libyan dictator. He ramped up
drone attacks in Pakistan, waged effective covert wars in Yemen and Somalia and
authorized a threefold increase in the number of American troops in
Afghanistan. He became the first president to authorize the assassination of a United
States citizen, Anwar al-Awlaki, who was
born in New Mexico and played an operational role in Al Qaeda, and was killed
in an American drone strike in Yemen. And, of course, Mr. Obama ordered and
oversaw the Navy SEAL raid that killed Osama bin Laden.
Ironically,
the president used the Nobel Peace Prize acceptance speech as an
occasion to articulate his philosophy of war. He made it very clear that his
opposition to the Iraq war didn’t mean that he embraced pacifism — not at all.
“I face the
world as it is, and cannot stand idle in the face of threats to the American
people,” the president told the Nobel committee — and the world. “For make no
mistake: Evil does exist in the world. A nonviolent movement could not have
halted Hitler’s armies. Negotiations cannot convince Al Qaeda’s leaders to lay
down their arms. To say that force is sometimes necessary is not a call to
cynicism — it is a recognition of history, the imperfections of man, and the
limits of reason.”
If those on
the left were listening, they didn’t seem to care. The left, which had loudly
condemned George W. Bush for waterboarding and due process violations at
Guantánamo, was relatively quiet when the Obama administration, acting as judge
and executioner, ordered more than 250 drone strikes in Pakistan since 2009,
during which at least 1,400 lives were lost.
Mr. Obama’s
readiness to use force — and his military record — have won him little support
from the right. Despite countervailing evidence, most conservatives view the
president as some kind of peacenik. From both the right and left, there has
been a continuing, dramatic cognitive disconnect between Mr. Obama’s record and
the public perception of his leadership: despite his demonstrated willingness
to use force, neither side regards him as the warrior president he is.
Mr. Obama
had firsthand experience of military efficacy and precision early in his
presidency. Three months after his inauguration, Somali pirates held Richard
Phillips, the American captain of the Maersk Alabama, hostage in the Indian
Ocean. Authorized to use deadly force if Captain Phillips’s life was in danger,
Navy SEALs parachuted to a nearby warship, and three sharpshooters, firing at
night from a distance of 100 feet, killed the pirates without harming Captain
Phillips.
“GREAT job,”
Mr. Obama told William H. McRaven, the then vice admiral who oversaw the daring
rescue mission and later the Bin Laden operation in Abbottabad, Pakistan. The
SEAL rescue was the president’s first high-stakes decision involving the
secretive counterterrorism units. But he would rely increasingly upon their
capacities in the coming years.
Soon after
Mr. Obama took office he reframed the fight against terrorism. Liberals wanted
to cast anti-terrorism efforts in terms of global law enforcement — rather than
war. The president didn’t choose this path and instead declared “war against Al
Qaeda and its allies.” In switching rhetorical gears, Mr. Obama abandoned Mr.
Bush’s vague and open-ended fight against terrorism in favor of a war with
particular, violent jihadists.
The
rhetorical shift had dramatic — non-rhetorical — consequences. Compare Mr.
Obama’s use of drone strikes with that of his predecessor. During the Bush
administration, there was an American drone attack in Pakistan every 43 days;
during the first two years of the Obama administration, there was a drone
strike there every four days. And two years into his presidency, the Nobel
Peace Prize-winning president was engaged in conflicts in six Muslim countries:
Iraq, Afghanistan, Pakistan, Somalia, Yemen and Libya. The man who went to Washington
as an “antiwar” president was more Teddy Roosevelt than Jimmy Carter.